1 Kings 1:2

Authorized King James Version

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Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.

Original Language Analysis

וַיֹּ֧אמְרוּ said H559
וַיֹּ֧אמְרוּ said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 2 of 19
עֲבָדָ֗יו Wherefore his servants H5650
עֲבָדָ֗יו Wherefore his servants
Strong's: H5650
Word #: 3 of 19
a servant
יְבַקְשׁ֞וּ unto him Let there be sought H1245
יְבַקְשׁ֞וּ unto him Let there be sought
Strong's: H1245
Word #: 4 of 19
to search out (by any method, specifically in worship or prayer); by implication, to strive after
לַֽאדֹנִ֥י for my lord H113
לַֽאדֹנִ֥י for my lord
Strong's: H113
Word #: 5 of 19
sovereign, i.e., controller (human or divine)
הַמֶּֽלֶךְ׃ the king H4428
הַמֶּֽלֶךְ׃ the king
Strong's: H4428
Word #: 6 of 19
a king
נַֽעֲרָ֣ה a young H5291
נַֽעֲרָ֣ה a young
Strong's: H5291
Word #: 7 of 19
a girl (from infancy to adolescence)
בְתוּלָ֔ה virgin H1330
בְתוּלָ֔ה virgin
Strong's: H1330
Word #: 8 of 19
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
וְעָֽמְדָה֙ and let her stand H5975
וְעָֽמְדָה֙ and let her stand
Strong's: H5975
Word #: 9 of 19
to stand, in various relations (literal and figurative, intransitive and transitive)
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 10 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַמֶּֽלֶךְ׃ the king H4428
הַמֶּֽלֶךְ׃ the king
Strong's: H4428
Word #: 11 of 19
a king
וּתְהִי H1961
וּתְהִי
Strong's: H1961
Word #: 12 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 13 of 19
סֹכֶ֑נֶת and let her cherish H5532
סֹכֶ֑נֶת and let her cherish
Strong's: H5532
Word #: 14 of 19
to be familiar with; by implication, to minister to, be serviceable to, to cherish, be customary
וְשָֽׁכְבָ֣ה him and let her lie H7901
וְשָֽׁכְבָ֣ה him and let her lie
Strong's: H7901
Word #: 15 of 19
to lie down (for rest, sexual connection, decease or any other purpose)
בְחֵיקֶ֔ךָ in thy bosom H2436
בְחֵיקֶ֔ךָ in thy bosom
Strong's: H2436
Word #: 16 of 19
the bosom (literally or figuratively)
וְחַ֖ם may get heat H2552
וְחַ֖ם may get heat
Strong's: H2552
Word #: 17 of 19
to be hot (literally or figuratively)
לַֽאדֹנִ֥י for my lord H113
לַֽאדֹנִ֥י for my lord
Strong's: H113
Word #: 18 of 19
sovereign, i.e., controller (human or divine)
הַמֶּֽלֶךְ׃ the king H4428
הַמֶּֽלֶךְ׃ the king
Strong's: H4428
Word #: 19 of 19
a king

Analysis & Commentary

Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat. The servants' proposal reflects ancient medical practice where the body heat of a young, healthy person was thought to warm and restore vitality to the elderly or infirm. The Hebrew na'arah betulah (נַעֲרָה בְתוּלָה, 'young virgin') specifies both youth and virginity, emphasizing purity and vital energy.

The term sochenet (סֹכֶנֶת, 'cherish' or 'nurse') indicates a caregiving role rather than purely sexual relationship. The phrase 'lie in thy bosom' (shakab becheikecha, שָׁכַב בְּחֵיקֶךָ) describes intimate physical proximity for therapeutic warming, though the narrative clarifies this remains non-sexual (v. 4). This medical understanding, while foreign to modern readers, was common in ancient medicine across various cultures.

The servants' initiative reveals both their concern for David's health and awareness of the delicate political situation. David's inability to maintain body temperature signals life-threatening illness. Their proposal attempts to restore the king's vitality through recognized therapeutic means, though it also becomes entangled with succession politics when Adonijah later requests Abishag as wife (1 Kings 2:13-25), revealing how even medical care of royalty carried political implications.

Historical Context

Ancient Near Eastern medical texts, including Egyptian and Mesopotamian sources, describe similar practices of using body heat therapy for treating hypothermia and various ailments. The Hippocratic corpus also references therapeutic uses of body warmth. This wasn't unique to Israelite culture but reflects shared ancient medical understanding across Mediterranean and Near Eastern civilizations.

In royal contexts, personal attendants and physicians held significant positions. The servants mentioned here were likely senior palace officials responsible for the king's welfare. Their ability to make such proposals indicates their trusted status and the gravity of David's condition. The specification of virginity may relate to concepts of ritual purity associated with serving the king, or beliefs about the life force of young, unmarried women.

This incident occurs against the backdrop of David's declining years and increasing palace intrigue. Bathsheba's son Solomon and David's older son Adonijah represented competing factions. Any woman in intimate proximity to the king—even in a medical capacity—would be perceived as a royal consort, making her subsequent status politically significant, as demonstrated when Adonijah's request for Abishag cost him his life.

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